I think Lemmy has a problem with history in general, since most people on here have degrees/training in STEM. I see a lot of inaccurate “pop history” shared on here, and a lack of understanding of historiography/how historians analyze primary sources.

The rejection of Jesus’s historicity seems to be accepting C S Lewis’s argument - that if he existed, he was a “lunatic, liar, or lord,” instead of realizing that there was nothing unusual about a messianic Jewish troublemaker in Judea during the early Roman Empire.

  • yesman@lemmy.world
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    3 days ago

    Just want to add a couple of things

    Absence of evidence is not evidence of absence. There were no extra-Biblical references to Pontius Pilate until 1961. Now imagine how much documentation must have surrounded the Roman prefect of Judea. All of it gone, except for a bit of limestone.

    Also an argument (I think I heard it from Hitchens, but not sure): We know that the Nativity story is bogus because the Census that was supposed to bring Mary and Joseph to Bethlehem is anachronistic. And we know that it’s important that Jesus be from Bethlehem (City of David) because the Messiah was prophesized to be from there.

    So the question is: if were making up Jesus from whole cloth, why not just make him Jesus of Bethlehem? Why go to the trouble unless Jesus of Nazareth was something people were already familiar with?

    • potoooooooo ☑️@lemmy.world
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      3 days ago

      I’m not sure if I’m misunderstanding your 1961 statement, but from Wiki on Pontius Pilate:

      Surviving evidence includes coins he minted and the Pilate Stone inscription. Ancient sources such as Josephus, Philo, and the Gospel of Luke document several incidents of conflict between Pilate and the Jewish population, often citing his insensitivity to Jewish religious customs. The Christian gospels, as well as Josephus and Tacitus, attribute the crucifixion of Jesus to Pilate’s orders.

      • andros_rex@lemmy.worldOP
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        3 days ago

        The Pilate Stone is where his 1961 date comes from. The Josephus bit that mentions Pilate is the “Testimonium Flavianum” which is the reference to Jesus in Josephus that was likely edited by a later source. It does look like the numismatic evidence (coins) are ridiculously common though.

        Often, coins are the only evidence of historical figures. Lots of petty kings that never have anything written about them, but do have coins.