I think Lemmy has a problem with history in general, since most people on here have degrees/training in STEM. I see a lot of inaccurate “pop history” shared on here, and a lack of understanding of historiography/how historians analyze primary sources.
The rejection of Jesus’s historicity seems to be accepting C S Lewis’s argument - that if he existed, he was a “lunatic, liar, or lord,” instead of realizing that there was nothing unusual about a messianic Jewish troublemaker in Judea during the early Roman Empire.
All legitimate historians doubt that. You’re referring to RELIGIOUS SCHOLARS, who are just lying priests and followers, desperate to make any bullshit into something more than bullshit. You’re fucking delusional.
I’m so puzzled by this insistence that all who analyze religious history must be religious nutcases. Even if you write off all the scholars who are religious, religion still exists as a concept in the world, and in the same way you don’t have to be a virus to study virology, you don’t have to be religious to study religion. There are plenty of atheists who are deeply interested in religion, if for no other reason than the massive impact it has on all our lives.
Is Bart Ehrman a “religious scholar”?
Modern biblical scholarship starts with a prima facie assumption that miracles and god are not real. It’s a very rich field, with many people with a variety of religious beliefs and non beliefs.
Your ignorance and rejection of an entire academic field is no different from a creationist rejecting the academic consensus of biologists.
Please give me an example of “legitimate historian.” Do you read much academic history? Do you have a degree or any formal training in history on which to make the claim that you can distinguish “legitimate” historians from illegitimate ones?
Things we don’t understand happen. When we like the happening, it’s a “miracle,” when we don’t, a “catastrophe.”
Who ? When ? What part of their argument makes them more credible than other historians ?